FORUM

It is not only the generations who were young during Communism that feel this way. Many Bulgarians born too late to have first-hand experience of the regime share the same sentiment.

One of Bulgaria's oddest quirks, the Council of Ministers passing decrees every year to "combine" holidays, is about to change.

I believe in Bulgaria's history and Bulgaria's tourism.

I believe in Vanga and in Petar Danov. I believe that Mother Russia has always rescued us and goes on loving us.

I believe whatever Bozhidar Dimitrov says. I believe in Sozopol vampires, in the bones of St John the Baptist, in the pithole in Tsarichina, in the treasure of Valchan Voyvoda, in the tomb of Bastet in the Strandzha, in the new ruins, in the foam concrete fortresses, in the plastic dummies replacing destroyed monuments of culture because they stood in the way of organised tourism.

"In Bulgaria, there is no homophobia," reads the bold text of a poster near the Red Army monument in Central Sofia featuring two young men in an embrace against the backdrop of a Communist-era apartment block. A man in his 70s sits peacefully in the midst of the brightly-coloured youth, and holds a rainbow flag, while two teens perched on the monument kiss.

Remember: this country never had the Enlightenment. To fathom the overwhelming mixture of the sometimes ostensible controversies of life in Bulgaria, you need to understand how Bulgarians think – and what the main tenets of the mental process that forms psychological associations and models of the world are. Here is a tentative top 10. Peruse sparingly and apply plenty of common sense as well as a little humour.

Conspiracy theories

In 313, a PR trick helped Constantine to become the sole ruler of the Roman Empire, whence he would go down in history as "The Great." Before a crucial battle he claimed that he had a dream in which he was advised to paint the initials of Jesus Christ, a theretofore forbidden god, on the shields of his soldiers with the promise that this would bring him victory. He did just that. He won, decriminalised Christianity, became a saint, and so on and so forth.

Let us imagine that back in the 1970s I had two pupils who shared a desk – Ruska Filova and Rilka Russofobska. Ruska Filova studied Bulgarian philology at university and came to appreciate the superiority of the Slavic soul. Inflamed by her love of Russian culture, she became a teacher in a provincial town. She now endures low pay and complains that her pupils no longer behave. Rilka Russofobska studied English philology and now lives and works in the big city. They are both my friends on Facebook, and both now are engaged in a relentless war of words.

Anyone wanting to stay in Bulgaria for longer, either professionally or for pleasure, will sooner or later end up in a meeting with a bunch of Bulgarians and will likely be befuddled by at least some of the local ways. No, I am not talking about the fine differences between the various brands of rakiya and why it should be taken as an aperitif, preferably with a Shopska. Helping yourself to copious amounts of the local liquor and doing it exactly as the locals do is easy to learn.

Election rules and regulations change each time citizens are supposed to go the ballots, invariably to suit the preferences of whoever happens to be in power. "Buying" of votes – meaning giving cash to people to cast their vote for a particular political party – proliferates. Election fraud is rife. No one is brought to justice over alleged wrongdoing. To put it in another way, things go wrong oftener than they go right – which partly explains why Bulgarians typically vote with their feet: less than half of those eligible to vote actually do vote in national elections.

Rozovo, which translates as either "Village of Roses" or "Pink Village," is just a few kilometres southeast of Kazanlak. The Syrians, who had been granted refugee status in Bulgaria, had paid a property agent to find rented accommodation for them. They had spent some time in the refugee camp in Harmanli.

The villagers were "stressed," according to media reports, the moment the Syrians arrived in their village. They started rallying on the following day, and they organised a petition to get the refugees expelled. Over 500 of the village's 1,000 inhabitants signed to it.